Ole Rufe had been with the man for several-years; he more than earned his keep and behaved “pretty”-well for a stubborn-critter born of independent-nature who could choose to be obnoxious. The animal had even once saved Buck’s-life! Literally! Aided by a little-training.
Buckskin had traipsed just a bit too far
west out of New Mexico Territory one fine spring as he searched rivers in the
southwest for any trace of gold or silver color; he had recovered a bit.
“Guess I sure-enough got the fever,” he sorely reminded himself,
later. It had nearly cost him his life. Had it not been for the “little”-trick Buck had taught the mule,
Rufe---Well?...Curtains!?
Mules had a reputation for being
stubborn, but, also for being loyal and somewhat intelligent.
Buckskin had trained Rufe to respond to
the master’s three quick-jerks on the lead-rope as the mule followed along
behind the rider’s horse. Whenever Buck triggered the signal with a trio of
instantaneous-pulls on the tether, ole-Rufe brayed an alarm and bucked,
kicking-out with both hind-legs. Such kick is not anything one ever wanted to
experience; could take a head clean-off.
Buck practiced the “trick” with ole Rufe
every so-often, just to keep the “knot-head” aware.
The training paid off one fine evening,
unexpectedly.
In the southwest desert everything is
“washed-out” as far as color goes save the late winter into early spring when a
pale “yellow” permeates the landscape. That happenstance characteristic of the
desert personality, along with Rufe’s “trick” and Indians’ love of “red” color,
saved Buckskin’s life.
He noticed a swatch of “red” among the
grey dust and bleached-out rocks of the desert; Apaches had a distinct attraction
to the color “red”. The cloth was only an inch long but stood out in the bland
surroundings like a lightning bolt on a dark night.
The Indian was laying in-wait covered in dust and concealed behind a low rock ready to ambush the “white-eyes”; a great plan and “deadly” save the telltale “red” patch give-away.
Buckskin jerked the lead rope three
quick tugs and Rufe brayed and kicked out with his rear legs.
Wham! “Bye! Bye!”
Would-be ambusher!
Buckskin was off his mount and on the
miscreant in a flash with knife in hand to finish the job; he could have easily
shot the attacker but that would have been a wasted bullet and powder, and,
too, a firearm report could carry up to twenty miles on calm evening air in the
desert; no point announcing his presence to the Indians’ friends or other
interlopers. Best keep caution on one’s side.
Sure enough, the dead Indian had a piece
of red cloth tied in his dirty hair; it had been his undoing.
Native-Indian tribes nurtured a society
of personalities diverse as was the physical appearance of the nomads; some
were “friendly” to the interloper “white”-man; others showed a
healthy-skepticism; some avoided any contact with the “white”-eyes. Some hated
him outright!
Ogallala-Sioux openly and habitually
warred with settlers and raided wagon-trains offering little compassion for
women and children captured or outright killed in the altercations; the Sioux
were not of a “prisoner-of-war” persuasion. Comanche-Indians liked to steal
horses from their red-brother enemies and especially the newly-arrived hated
“blue-bellies” of the United States Cavalry; it was rumored around myriad
campfires, Indian and white, that these thieves could slip into camp like
grey-wraiths in the midnight-dark, walk among the sleeping inhabitants, take
anything they wanted, at their leisure, and get away without a sound; seemed
they “carried” the horses away on silent-clouds. Such fantasy-“entertainment”
tales delighted both red-man and white audiences, alike! In any legend resides
a fair-modicum of truth!
Navajos of the southwest seemed mostly
tranquil; they would fight, but, preferred Peace!
Sturdy-built of muscular-short stature, they were pernicious-adversaries who would die, rather than yield or quit the altercation. They could run all-day, going without food or water for a week.
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